INDIGENOUS
PEOPLES AND THE INFORMATION SOCIETY IN LATIN AMERICA AND THE CARIBBEAN: a
framework for action
Isabel Hern�ndez y� Silvia Calcagno
Officials
of the Population and Development Latin American & Caribbean Demographic
Centre (CELADE)[1]
at ECLAC.� Joint research with The
Institute for Connectivity in the Americas (ICA) �[2]
Latin America is home to four hundred indigenous
communities, composed of about 50 million people, the majority of whom suffer
from various forms of discrimination due to their ethno-cultural background and
survive under marginalized conditions that contrast with the modern world
around them. Their economic exclusion is based on general discrimination, similar to that experienced by the impoverished
strata in rural and urban environments; however, their marginalization is
intensified due to the intolerance
and ethno-cultural discrimination existing
in the national societies of the region.
The paradigm of economic globalization is sharpening the historical processes of social marginalization of the indigenous peoples. Meanwhile, in the cultural arena, a process of �homogenization� is beginning, which attempts to undermine the pluricultural identity of the continent, ignoring the fact that the construction of modern citizenship involves the challenge of reconciling the historical and cultural specific features of each community with world development and modernity.
However, the causes
of the increase in indigenous exclusion and their current marginalization from
the information society are not exclusively attributable to the unequal
relations generated between the center and the periphery. Furthermore, the
analysis must be focused on the internal dynamics of these societies and their
forms of leadership, on gender relations and the migratory processes that
define the differences between indigenous groups and individuals with respect
to the educational level, ethnic awareness and acceptance of one�s identity,
possibilities for involvement in non-traditional activities and on the acceptance
or rejection of the digital means of communication. In some cases,
intellectuals, directors and indigenous organizations have seen the ICTs as a
valuable opportunity to transcend the local level and achieve a regional,
national and international presence. Digital technology has rapidly and
efficiently been appropriated and has the potential to strengthen their
political-organizational and communication processes, as well as those of
linguistic and cultural revitalization. Also, other indigenous sectors have
criticized the ICTs as a new form of interference from the national society
that attempts to add the communities to the established information consumption
in order to serve the interests of others.
To promote indigenous involvement in the information society, it is necessary to define proposals of innovation and reparatory social policies, which strengthen indigenous attempts to overcome the challenge of information marginalization. The strategies to achieve this end come from the native people who have achieved greater levels of community cohesion and representation, direct and legitimate, in second- and third-tier organizations. In some cases, the non-indigenous political and civil societies start to support these processes, generally at the local level. However, as far as public policies are concerned, the consensus necessary to act in an integral and coordinated manner has not been reached. Such a consensus would join governmental forces with those of the international community and civil society associations, in order to stimulate the so-called �digital opportunity�.
The current Virtual Workshop on Indigenous
Involvement in the ICTs provides a space to deepen the conceptual debate
and contribute to the development of a framework for action that facilitates
indigenous access to the ICTs by serving as a vehicle of social transformation.
The Virtual Workshop is a window of opportunity that adds proposals for an
integrated course of action from a great diversity of criteria, experiences and
cultural perspectives.
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Challenges |
Opportunities |
Proposals |
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* Cultural prejudice of governmental
agencies, NGOs and broad sectors of the national societies. * High levels of distrust within the
indigenous communities with respect to the possible disruptive impact of the
ICTs on cultural and social guidelines. * The gap between the cultural
conception of time and space of the indigenous society and the global |
* The indigenous communities� historically
successful appropriation of the global society�s cultural goods. * Ascent of the ethnic movement to the continental
level. * Existence of new types of leadership. * Rise of second- and third-tier organizations. |
* Reduction in the levels of prejudice and
discrimination in the national societies, through specific communication
strategies. * Promotion of favorable attitudes towards the ICTs
in the indigenous population and leadership. * Implementation of specific access programs (short,
medium and long-range), designed following integral diagnostics carried out
with the active |
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society. * Low levels of literacy and computer
literacy of the indigenous peoples. * Intra-community processes that
impede the appropriation of the ICTs. * High unemployment indices; weak
indigenous economic base. * Rate of technological change that
impedes the community decision-making process. * Elevated costs of technological
infrastructure, associated with geographical isolation and a lack of basic
infrastructure services. * High levels of technological
obsoleteness. * Absence of legal frameworks that
facilitate access to credit lines and/or funding for technological programs. * Expansion of the ICTs according to
market logic. * Concentrated production of hardware
and software in a small nucleus of industrialized countries. * Predominance of English in the
technological arena. |
*Greater recognition of the global society of the
role of the indigenous peoples in the sustainability of development. * Increase of the international social sensitivity
towards indigenous demands. * Experiences of economic, political, cultural and
information self-management. * Increase in the educational level of the
population, especially the migrants, leading to a significant number of
indigenous professionals. * Greater acceptance of the incorporation of the
gender equity approach. * Social experience accumulated starting from the
effective appropriation of the ICTs by the people and organizations that
independently manage the communication and information strategies. * Installed capacity in technical and human
resources. * Experiences of e-involvement carried out through
the model of shared access (telecenters). * Increase in social capital of the communities. * Increase in the technological incorporation of
information literacy in basic education. |
participation of the indigenous communities and
respectful of their social, cultural and economic structures. * Articulation with long-range economic, social and
cultural programs that involve strategic investment to provide basic services
(electricity, telephones, education) and promote the autonomous organization
of the indigenous peoples. * Legal regulation of the participation of the
private sector in such programs and support of the public sector when the
market cannot provide effective solutions to combat social inequality. * Implementation of long-range programs that permit
intra-community exploration to decide in what way the ICTs will be
incorporated, on the premise that the indigenous communities can decide to
use them in a different way than other groups of the national societies. |
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[1] Economic
Commission for Latin America and the Caribbean (ECLAC). ECLAC, which is
headquartered in Santiago, Chile, is one of the five regional commissions of
the United Nations. It was founded for the purposes of contributing to the
economic development of Latin America, coordinating actions directed towards
this end, and reinforcing economic relationships among the countries and with
the other nations of the world. The promotion of the region's social development
was later included among its primary objectives. In June 1951 the Commission
established the ECLAC subregional headquarters in Mexico City, which serves the
needs of the Central American subregion, and in December 1966, the ECLAC
subregional headquarters for the Caribbean was founded in Port-of-Spain,
Trinidad and Tobago. In addition, ECLAC maintains country offices in Buenos
Aires, Brasilia, Montevideo and Bogot�, as well as a liaison office in
Washington, D.C.
[2] The Institute for Connectivity in the Americas (ICA)
promotes the implementation of innovative uses of information and communication
technologies (ICTs) for development in Latin America and the Caribbean. The
Institute strives to connect the Americas by supporting knowledge creation and capacity
building, actively enabling partnerships, and co-funding projects. ICA�s vision
is that by connecting the people of the Americas, we will strengthen democracy,
create prosperity, and help realize the region�s human potential. As one of
Canada's contributions to the 2001 Summit of the Americas, ICA was created and
provided seed funding to build on the success and experience of the Connecting
Canadians Strategy and Canada�s international development and ICT programs. ICA
has offices in Ottawa and Montevideo; and, is currently being incubated at the
International Development Research Centre (IDRC). http://www.icamericas.net.
This document has been reviewed by Luis Barnola (ICA), who made many valuable
contributions which were incorporated into the text.